Fearing the erosion of the French language in the province of Quebec, the right-leaning government of François Legault passed Bill 96 on May 24, 2022, which was the culmination of months of public debate over the Bill’s reach and scope. The government claims that Bill 96 would protect the use of French in the public sphere, while opponents charge that it would infringe on the rights of linguistic minorities, such as anglophones and Indigenous communities. Regardless of the Bill’s impacts, it is broadly popular in Quebec: 62% of residents support the law, with 38% opposing. No doubt, François Legault’s ability to pass popular and far-reaching reforms like Bill 96 helps his electoral prospects; he appears to be heading to another safe majority government in elections scheduled for October.
The dispute over Bill 96 is more than a polite disagreement about policy, however. Moral values permeate the debate, most visible on the extremes. Globe and Mail columnist Andrew Coyne called it a “hideous new language law” and claimed that the Bill challenges whether or not Canadians are “a genuine political community, with moral obligations to one another”. On the other end of the spectrum, the leader of the Parti Quebecois, Paul St-Pierre Plamondon, opposed the law because it didn’t go far enough in protecting the French language. He called the firm protection of the French language a “moral duty” and argued that the government of Quebec was too soft. Interestingly, both Andrew Coyne and Paul St-Pierre Plamondon believe their causes to be morally right, despite disagreeing about seemingly every aspect of this debate. This suggests a difference in underlying values rather than in policy preferences, and when emotions run hot, we should use values analysis to better understand the issue.
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